Showing posts with label Secondary Research. Show all posts
Showing posts with label Secondary Research. Show all posts

Wednesday, 18 November 2015

Journal Articles - New German Critique & Journal of Nietzsche Studies
















Reasoning

After discussing the 1st and 4th chapters of my essay with my tutor and after re-reading the first full draft of my essay myself, I realise I need to include more discussion of the will to power, the Ubermensch, and the eternal recurrence themselves, not just their applications to graphic design. The following articles helped me with this:
  • Nietzsche's "Will to Power": Politics Beyond (Hegelian) Recognition - John H. Smith
  • Nietzsche on Reality as Will to Power: Toward an "Organization-Struggle" Model - Ciano Aydin
  • Can One Really Become a "Free Spirit Par Excellence" or an Ubermensch? - Jacob Golomb
  • Finding the Ubermensch in Nietzsche's Genealogy of Morality - Paul S. Loeb
  • Nietzsche's Greatest Weight - Aaron Ridley

What I Gained

The articles provided me with more points for discussion writing chapters 2, 3 and 4, as well as increasing the strength of the triangulation in my essay.

Potentially useful quotes:



Next Steps

After adding some discussion of some of these points into my essay I'll start structuring the content of my practical work while awaiting feedback on the essay. I also want to re-read a couple of chapters of Thus Spoke Zarathustra again after reading these articles, particularly "Of Self-Overcoming" and "Of the Vision and the Riddle".

Friday, 6 November 2015

Case Study Research - Advertising Through Physical and Metaphysical Promises

Advertising generally tries to sell things through one of two ways, through promises of making your life physically better such as "this product will help you succeed in your goals", or through making metaphysical promises such as "this product will make you a happier person".

The Citroen C4 dancing car advert is an example of the latter. The contents of the avert is blatantly fictional, so you're not getting any physical promises from the advert. Instead, the advert is saying "this car is fun, it'll make your life more fun", a metaphysical promise. It doesn't actually tell you anything about the car, and so isn't really successful in terms of it's communication with the audience about the cars selling points.



A recent advert for the Toyota Auris is an example of the opposite. It plays on the fact that other car adverts tend to offer metaphysical speculations or subjective thoughts, and instead offers factual positives about the car, making the communication much clearer and more successful. Rather than "this car is fun, it'll make your life more fun", it's saying "this car is practical and will make driving easier for you", which is generally a much more powerful message when trying to sell a car.



This is applicable to most products. Coca-Cola's One World, One Game campaign that ran alongside the 2014 FIFA World Cup is another example of selling through metaphysical promises. The advert communicates very little about the product, instead it says "by buying Coca-Cola, you're helping people in poverty", which while it's a good message, isn't what's in the forefront of most consumers minds when buying a drink. It's also a somewhat hypocritical message given the recent tax problems the Coca-Cola company has had.




When you compare this to Lucozade's Fuel to Rule campaign the differences in the communication are similar to those in the car advert. Rather than selling the product on a metaphysical feeling of 'goodness', it's being sold on self-empowerment, communicating messages like "this drink makes you a more capable athlete", and so gives the consumer a physical reason to buy the drink.



Adverts such as these suggest that the most successful forms of communication are done through physical promises, which align with Danto's suggestion that when considered in the context of the will to power;

"Happiness, as far as it is relevant, is not separable from the struggle for power, for pleasure is simply the conscious reflection of the ascendancy of our strength"

This suggests that adverts that offer something physical like the Lucozade and Toyota ones are not only more successful in their communication, but also more likely to sell a product because happiness is found in physical things like power and success, not metaphysical ones. 

Sources

https://www.youtube.com/watch?v=4dilUbkP-PI
https://www.youtube.com/watch?v=2WI9wBrscUQ
https://www.youtube.com/watch?v=aMed07FEDEg
https://www.youtube.com/watch?v=jTNe4pTkg8g
http://www.taxjusticeblog.org/archive/2015/09/its_not_the_real_thing_coca-co.php#.Vjx96K7hB0s
DANTO, A. C. (1980). Nietzsche as Philosopher. Chichester: Columbia University Press.

Thursday, 5 November 2015

Case Study Research - Applications of Modernist Design and Pastiche

There are some fields of design that lend themselves towards modernist design more than others, and these are generally the sort of "cultural projects" referred to by the First Things First Manifesto. The general gist of the list of examples in both the 1964 and 2000 Manifesto's are the same, so the inclusion of street signs in the original would suggest that street signs would also be considered a cultural project by the 2000 edition. The UK's road signs were designed in 1963 by Jock Kinneir and Margaret Calvert. They kept the signs as simple as possible to make the message of each individual sign as clear as possible. The aesthetic this created was a modernist one, which goes a long way to explain why the system doesn't look out of place today.










Moscow Sans is the typeface and set of pictograms designed for the transport systems in Moscow in early 2015 by A2SWHK and Margaret Calvert. Despite the cultural differences between the UK 50 years ago and present day Moscow, the typefaces, pictograms, and the application of Moscow Sans is, like the UK road signs, modernist. The fact that both are successful is an indication that signage in general needs to be modernist to some extent to work successfully. On top of this, the fact that Margaret Calvert, now approaching 80 years old, is still involved in this element of design 52 years on from when she worked on the British system, is somewhat of an indication of Michael Bierut's implied suggestion that this sort of work is only done by a narrow selection of designers;

"Most of the thirty-five signatories are names that will be unfamiliar to the average rank-and-file american graphic designer. Many of them built their reputations by doing “cultural” work on the fringes of commercial graphic design practice as critics, curators, and academics. As designers, their clients generally have been institutions like museums and publishers, rather than manufacturers of nasty things like triple-edged razors, cigarettes, and cereal." 

This is somewhat contradictory to the idea making communication free and accessible to everyone as suggested in the 2000 Manifesto. 














On the opposite side of this coin there is the fact that there are some fields of design where modernism isn't appropriate. The extreme modernism of the Morrisons Savers range, which is commercial embodiment of accessibility, is somewhat reminiscent of Michael Bierut's invitations for the International Design Centre, arguably a 'cultural project'.





















However, the Morrisons Savers design is clearly unsuitable for products such as Vodka and Whisky, which rely on the connotations of their branding to make them desirable. Products such as these now have their own connotations, such as poverty, desperation, and alcoholism, because of their low price, which is made possible because of the lack of commercial activity behind the product. Such connotations stop people form buying the products more often than not, making the design unsuitable.

 

When the Morrisons Savers brand of Vodka and Whisky are compared with Smirnoff and Jack Daniels respectively, the difference in connotations are clear. The use of pastiche in the branding provides connotations of history, power, and success, which, when combined with the more refined and aesthetically pleasing visuals make it a much more desirable product, and therefore the branding is more successful, and crucially, more skilful.

 

Pastiche is also useful in cultural design though, as it's ability to appropriate historical messages and tone help spread a message. A good example of this is the Guerrilla Girls reappropriating their own poster design, in doing so they're using the historical context of the 1989 version to suggest to problem raised in the 2014 version is outdated, while still using the iconic design of the original poster. 












Pastiche can even be applied to the technique behind a design as opposed to the visuals of it. This placard was used in a protest rally against Putin's anti-gay rights policies in Moscow early 2015, and was the first time the LBGT flag was used in the protests. The text reads "We won’t give it to Putin a third time", and the obvious home-made look of the placard brings with it connotations of innocence, which isn't something you'd necessarily associate with the LGBT flag, which normally is about pride and passion. The innocence allows a much more emotional connection than a more professionally made placard, which makes it successful.




















These examples show how pastiche can be used effectively on all sorts of projects, whereas modernism tends to be a bit more discriminative as to what projects are suitable. 

Sources

http://www.eyemagazine.com/feature/article/the-way-ahead
http://www.bbc.co.uk/news/magazine-15990443
http://www.itsnicethat.com/articles/a2swhk-moscow
http://www.aiga.org/medalist-michaelbierut/
http://www.vam.ac.uk/blog/section/disobedient-objects
https://groceries.morrisons.com/webshop/startWebshop.do 
BIERUT, M. (2007). 79 Short Essays on Design. New York: Princeton Architectural Press.

Wednesday, 4 November 2015

Case Study Research - Edenspiekermann and MetaDesign

Edenspiekermann and MetaDesign are design agencies heavily influenced by Erik Spiekermann, one of the most well-known and successful signatories of the 2000 First Things First Manifesto.

The below images are work done by offices of Edenspiekermann in Berlin, Singapore, and Amesterdam for Optivo, The City of Amsterdam, and Utrecht City Theatre respectively. Their similar aesthetics despite their different head designers are examples of how modernist design tends to look very similar and easily replicated.

Eddie Pillers description summary of a modernist lifestyle is “an aphorism for clean living under difficult circumstances”, which, if extended into Graphic Design would suggest that Edenspeikermann have allowed, to some extend, modernist principles to become more important that result of following the principles. 

If this is the case then you would expect Spiekermann himself to be very committed to the other principles of the 2000 First Things First Manifesto, such as the opposition of commercialist culture. Despite this, MetaDesign, a company founded by Spiekermann himself, have clients including Bosch, Volkswagen, Raiffeisen, Audi, Karcher, Coca-Cola, Siemens, and Lacoste.

This is a practical example of how First Things First's ideology is nothing more than an ideology, it's impossible to work in practice because of how capitalism works, which is undermining of the anti-capitalist message set by the 2000 First Things First Manifesto.

Optivo (Link)



 

City of Amsterdam (Link)



















Utrecht City Theatre (Link)



















Sources

http://www.edenspiekermann.com/
http://sanfrancisco.metadesign.com/
https://vimeo.com/52431977

Friday, 23 October 2015

Case Study Research - The Tobacco Advertising and Promotion Act 2002

The list of products that the 2000 First Things First Manifesto cites as being a waste of designers time contains cigarettes. Of all the products they listed, cigarettes are the only ones which cause direct harm to consumers, making them arguably the best example of work that designers should outlaw.

The TA&P Act 2002 was introduced by the UK Government in order to try and reduce numbers of people smoking, in order to save money on the NHS over a long period of time. The act was the catalyst for further measures to be introduced that severely limit where, when and how tobacco companies are allowed to advertise their products.

This logically meant that all tobacco companies had to cut down the amount of advertising they were doing, but because all the companies were doing this, they existed in a market that had the same level competitiveness as beforehand, meaning that all the companies were saving large amounts of money from their advertising budgets.

It is often suggested the primary function of tobacco advertising is to get consumers to switch their favoured brand rather than to attract first time smokers, as smoking is already embed within our society. If this is the case, then roughly the same number of people will be smoking, but at much less cost to the tobacco companies. A report by the International Journal of Environmental Research and Public health in 2011 said that; 

"The relatively new restrictions in Canada, the United States, and the UK are promising steps toward the continued reduction of influence that tobacco companies have on smokers. However, additional bans/more stringent implementation of existing bans are especially needed on store advertisements and special price offers"

Which would suggest that it's not the clever branding or advertising methods that are controlling the consumers as the 2000 First Things First Manifesto suggests, but it's more to do with the price it's sold at.

This is an example of how a reduction in the commercial competition in a particular consumer area as is suggested by the 2000 First Things First Manifesto can cause no change in the consumerist attitude of the buyers of the product, but in fact benefit the commercial organisations that produce the products.

Sources

http://www.politics.co.uk/reference/tobacco-advertising
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3084464/

Tuesday, 20 October 2015

Capitalist Realism - Mark Fisher


Reasoning

Having drafted a dot-to-dot style skeleton of quotes to form the structure of my dissertation, I've found that the triangulation of confirming capitalism as more of a Nietzschean system than communism or modernist ideology. The title and description of this book seemed like this book would raise points that would help affirm these points.

What I Gained

I found the relevant chapters of this book more interesting than necessarily useful, but they did raise a couple of important points: 

  1. It's easier to imagine the end of the world than the end of capitalism.
  2. Capitalism has been shown to be the only political and economic system that works.
  3. Capitalism allows modernism to exist within it, but only as an aesthetic, not an ideal.
  4. Moral critiques of capitalism tend to be very naive. 

Potentially useful quotes:



Next Steps

Having now established what points I will be making with my essay, I know what sort of things I should be looking for to use as examples or case studies within the essay.

Tuesday, 13 October 2015

Nietzsche's Position in Philosophy - Existentialism and Sartre

Reasoning

After reading this article about existentialism and Nietzsche in The Lego Movie I thought it'd probably be a good idea to look into Sartre and Existentialism given they were mentioned in an article that confirmed some of my thoughts. Camus came as extension to through this reading. I decided that the Stanford Encyclopedia of Philosophy would be a good place to read from, as it's well renowned for it's accuracy, and is where I started my initial readings on Kierkegaard and Schopenhauer to check they were suitable to triangulate with Nietzsche.

Existentialism


  • Jean-Paul Sartre described himself as an existentialist.
  • Some existentialists were unhappy as being labeled so, notably Camus and Heidegger.
  • Nietzsche and Kierkegaard are seen as the precursors to existentialism.
  • Accepting that understanding what it is to be human isn't enough to explain everything that science can tell us.
  • Human beings can't be fully understood by science alone though, and adding a morality alongside the scientific understanding still doesn't truly explain humanity.
  • Morality and ethics can't be crossed with science and is something that is more or less innate, as is the message behind the film A Clockwork Orange.
  • In order to understand humanity fully we must understand natural things like intention, blame, responsibility etc etc.
  • Philosophy can't be looked at as an objective science.

Jean-Paul Sartre

  • Commonly considered the 'father' of existentialism.
  • His initial critics were mainly communists or catholics.
  • "The basis of Sartrean freedom is ontological: we are free because we are not a self (an in-itself) but a presence-to-self (the transcendence or “nihilation” of our self). This implies that we are “other” to our selves, that whatever we are or whatever others may ascribe to us, we are “in the manner of not being it,” that is, in the manner of being able to assume a perspective in its regard." (Flynn, 2013

What I Gained

Other than gaining a slightly more succinct understanding of existentialism as a whole, I've not really gained much from this, and I feel that this has brought the philosophical element of my research full circle to reach it's conclusion.

Next Steps

If I was to continue looking into Nietzsche's position in philosophy, I'd have to look deeper into, Existentialism and Sartre, and seemingly into Heidegger, Camus, and probably even Marxism, which seems like it could lead to confusion, as well as the general direction of the research heading increasingly away from the Nietzsche, Kierkegaard, Schopenhauer core of what I've done so far.

In this sense I feel like now is an appropriate time so start compiling the current research I've done into some sort of presentable structure to base my essay on, picking out key quotes and references. Doing this will allow me to look for specific examples of graphic design that illustrate the points I'll want to make, rather than gather potentially useful examples as I was doing earlier.

Tuesday, 6 October 2015

Appropriate Examples of Graphic Design - It's Nice That












Reasoning

As a well known and respected design blog, it's a fair assumption to say that all examples of graphic design, photography, illustration etc that are posted to It's Nice That are widely and generally considered to be 'good' examples within a particular context, conceptually, visually, ideologically etc etc, which makes blogs like this as close to an academic source as is possible for something subjective like design.

All the images on this post have been sourced from It's Nice That, and have been referenced appropriately on a post-to-post basis.

"Great graphic design from "hippie-town" dwelling creative Derek Wycoff" - Emily Gosling

Derek Wycoff is a designer with "no formal training", who works at Appalachian State University as a web designer, using his spare time to design posters for "film screenings, galleries, and other events". The latter is very reminiscent of the list of approved list of projects by the First Things First Manifesto. Two of the examples praised in this particular article are shown below, posters for Human Education, and Yoga respectively, neither of which tells you anything about what the poster is about. This is an example of how the "Thinking Relatively" chapter in the Lucienne Roberts' book I looked at should be considered, and is an example of Michael Bierut's assertion that "Manifestos are simple: life is complicated".


Human Education
Yoga

Full Article

Article
GOSLING, E. (2015) Great graphic design from "hippie-town" dwelling creative Derek Wycoff [Online] August 19th 2015. Available from: http://www.itsnicethat.com/articles/derek-wycoff-poster-design. [Accessed: 6th October 2015]

Human Education
WYCOFF, D. Human Education (2015) [Poster] Available from: http://www.itsnicethat.com/articles/derek-wycoff-poster-design. [Accessed: 6th October 2015]

Yoga
WYCOFF, D. Yoga (2015) [Poster] Available from: http://www.itsnicethat.com/articles/derek-wycoff-poster-design. [Accessed: 6th October 2015]

A Swiss designer's festival identity based on the headliners' vibrations - Emily Gosling

Swiss designer Alexandre Pietra came up with this identity for the French music festival For Noise. It's based on the splodges made when paint was put on paper left on speakers which were playing music by the festivals headliners, to "let the music speak for itself". The cause of the work is arguably cultural, so it falls within the parameters of First Things First. I would argue that, whilst it's conceptually sound, the colour is far too bright and the choice to use typography that's been creased for the main 'For Noise' text makes the type look very similar to Comic Sans, a well-known taboo. Given the high number of examples of culturally based work on the blog compared to the numbers of commercial work, I would argue that given the very subjective nature of this particular design, it has been featured because of the cultural nature of the work as opposed the effectiveness of the design, which puts the blog in the same position of favouring cultural work as FTF.


Alexandre Pietra's 'For Noise' Identity















Full Article

Article
GOSLING, E. (2015) A Swiss designer's festival identity based on the headliners' vibrations [Online] June 29th 2015. Available from: http://www.itsnicethat.com/articles/alexandre-pietra. [Accessed: 6th October 2015]

Image
PIETRA, A. For Noise (2015) [Stationary Set] Available from: http://www.itsnicethat.com/articles/alexandre-pietra. [Accessed: 6th October 2015]

A2SWHK and Margaret Calvert create new typeface to improve Moscow’s transport - James Cartwright

The new typeface designed for Moscow's transport exemplifies that it's easier to find work in cultural fields (or any field for that matter) if you have previous experience in the field. Any typeface designer could've been involved on this project, yet it was Margaret Calvert who was involved, because she worked on the British road signs with Jock Kinneir. This is illustrative of Michael Bierut pointing out that most of FTF's signatories built their careers on cultural work, so it's easy for them to say that should be the sole focus of a graphic designers practice, because they can get the work, others perhaps can not.


Moscow Sans














Full Article

Article
CARTWRIGHT, J. (2015) A2SWHK and Margaret Calvert create new typeface to improve Moscow’s transport [Online] March 31st 2015. Available from: http://www.itsnicethat.com/articles/a2swhk-moscow. [Accessed: 6th October 2015]

Image
A2SWHK. Moscow Sans (2015) [Typeface] Available from: http://www.itsnicethat.com/articles/a2swhk-moscow. [Accessed: 6th October 2015]

Tokyo 2020 Olympic and Paralympic logos unveiled - Emily Gosling

After all the controversy surrounding the 2012 Olympics logo and the potential racial slurr with the abstract shapes, as well as the much joked about Simpsons characters partaking in oral sex, you'd have thought that a logo for an event as culturally significant as the Olympic Games would be bulletproof. However, the 2020 Paralympic logo, which is an adaption of the Olympic logo to resemble an equals sign, looks exactly the same shape as a pause button on a remote. It goes without saying that connotations of stopping and slowing should be kept well away from something so closely linked with disability. This is an example of Bierut saying that the problem with design is people not doing their jobs well enough as opposed to taking on the wrong work.


Kenjio Sano's Olympic Logos















Full Article

Article
GOSLING, E. (2015) Tokyo 2020 Olympic and Paralympic logos unveiled [Online] July 27th 2015. Available from:http://www.itsnicethat.com/news/tokyo-2020-olympic-and-paralympic-logos-unveiled. [Accessed: 6th October 2015]

Image
SANO, K. Tokyo 2020 Olympic and Paralympic Logos (2015) [Logos] Available from: http://www.itsnicethat.com/news/tokyo-2020-olympic-and-paralympic-logos-unveiled. [Accessed: 6th October 2015]

Next Steps

I wanted to look through Creative Review, as I had a couple of pages bookmarked that could've been useful, but unfortunately there's been an issue with their website which has reduced the amount of content on there, making it an inefficient use of time. I found this exercise difficult enough as it was, and feel like from this point onwards I should wait to try and find examples until I've got a skeleton of my essay so I know what the examples need to show.

Having struggled to explain in words why the above examples are appropriate, I can only see this becoming more of an issue when I try and relate a piece of design to one of Nietzsche's theories. Knowing that my understanding of the eternal recurrence improved after Spinks compared it to the film Groundhog Day and after I watched the Turin Horse, trying to find some films that show examples of the will to power and the ubermensch will allow me something to refer too when talking about them, making it easier for me to explain them.

How to use Graphic Design to Sell Things, Explain Things, Make Things Look Better, Make People Laugh, Make People Cry, and (Every Once in a While) Change the World - Michael Bierut














Reasoning

Having read his essay 10 Footnotes to a Manifesto, that was critical of the 2000 First Things First Manifesto, I thought reading this book would be useful, as it's only recently been published and so would contain very up-to-date information. The title of the book suggested it would be quite open in what it's themes were.

What I Gained

This book wasn't as useful as I'd hoped, it's more of a personal collection of Bierut's work than anything theoretical, and subsequently it didn't take me long to read. However, I found a couple of things that can be used as examples such as: 

  1. An example of modernist design being easily replicable.
  2. An example of someone who generally follows modernist principles despite being critical of First Things First.
  3. A graphic designer advocating capitalism and consumerism.

Potentially useful quotes:



Next Steps

This book, despite it not really adding any new thoughts, has reminded me that I'm going to need to look for practical examples of graphic design to back up the points my essay will be making, so my next steps will involve trawling through It's Nice That and Creative Review to find such examples from a contemporary source. 

The particular page in the book that made me think this was page 41, which showed an invitation Bierut designed (below) for two different events after having the budget cut. It illustrated the point he made about content being more important than form.




BIERUT, M. International Design Center Invitation. (1984) [Invitations] Available from: http://www.aiga.org/medalist-michaelbierut/. [Accessed: 6th October 2015]